THE SCROLL OF ASCLEPIUS
Hear the word of Yahuah, people of Yisrael. The hand of Edom is heavy upon this generation, not through armies and borders alone, but through a more subtle and insidious dominion: the control of healing, and the very definition of...
Hear the word of Yahuah, people of Yisrael. The hand of Edom is heavy upon this generation, not through armies and borders alone, but through a more subtle and insidious dominion: the control of healing, and the very definition of life itself. Look to Revelation 18, and understand the language of “sorceries” – *pharmakeia* – is not merely about potions and powders, but the manipulation of the natural order, a perversion of Yahuah’s design for health and wholeness.
The Serpent in the Caduceus
Consider the symbol of modern medicine: the caduceus, a staff entwined by serpents. This is not a mark of healing drawn from our covenant. It is a relic of ancient Babylon, a symbol of Asclepius, the Greek god of medicine and son of Apollo. Apollo, remember, was a deity associated with plagues *and* healing, a false duality reflecting the true nature of this system. Yahuah provides healing through obedience to His Torah and faith in Yahusha. This other way offers temporary relief at the cost of spiritual and physical enslavement.
Babylon’s Bitter Medicine
The reports from the Watchmen confirm the tightening grip. Canterbury’s empty promises are a distraction, a false gospel offered while Edom advances. Russia’s deflections are calculated maneuvers, drawing attention away from the true enemy at our gates. Yisrael mobilizes students, cracks down on dissent, all while a shadow lengthens – the shadow of a system built on control, not care.
This is not organic development. This is orchestrated deception. The pharmaceutical industry, the medical establishments, the regulatory bodies – these are the tools of Babylon, refining their sorceries and dispensing them as salvation. They offer solutions that create more problems, treatments that prolong suffering, and a narrative that separates us from the source of true healing.
The Deception of Control
They speak of “public health,” but what is truly public about a system shrouded in secrecy and driven by profit? They demand obedience to mandates, yet offer no accountability for harm. They redefine disease, creating epidemics of fear and dependence. They promise longevity, but steal our vitality.
The scattered tribes of Yisrael, even those unaware of their heritage, are targeted by this system. The deceptions run deep, masking the continued threat to our people. They offer the illusion of security, while eroding our strength and autonomy. This is the pattern of Edom, repeating throughout our history: offering a hand, while tightening the chains.
Obadiah’s Echo
The prophet Obadiah spoke clearly of Edom’s pride and arrogance (Obadiah 1:3). Their wisdom will be turned to foolishness, their strength to weakness. We are witnessing this unfold before our eyes. The arrogance of this system, believing it can master life and death, will be its downfall.
Yahuah is not unaware of their schemes. He sees the sorceries, the manipulations, the enslavement of His people. His judgment is upon Edom, and it is accelerating. This is not a call to fear, but a call to discernment.
Return to the Covenant
Seek healing through the ways of Yahuah. Return to the wisdom of the Torah, the understanding of natural remedies, and the power of faith. Support those who offer true health and wholeness, rooted in covenant and guided by the Spirit.
Let us not be seduced by the serpent’s staff, but stand firm in the light of Yahuah’s truth. The time of refinement is upon us, and the refining fire will burn away the impurities of Babylon, leaving only the pure gold of Yisrael restored. Remember the words of Amos 9:14, “I will restore the fortunes of My people Yisrael.” This restoration is not merely physical; it is a restoration of our covenant, our health, and our dominion over the land Yahuah has promised. Prepare yourselves, people of Yaacob. The scroll of Asclepius is unraveling.
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